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Sermons Talks and Articles |
Tree
of Life Etz Chayim – the ‘Tree of Life’ – is the Hebrew name of Northwood & Pinner Liberal Synagogue. |
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“What’s in a
name?” Did it matter much to
Moses that God was known to his ancestors as El Shaddai, but he was being
given another name…a name we can’t even pronounce. No doubt Moses knew how to say it,
after all the Torah tells us he knew God face to face, but we are left with
a four letter word: Yod Hey
Vav Hey that we are forbidden to say, using Adonai instead. Curious.
Volumes have been written on the real meaning
of the Tetragramaton to give the four letter word its scholarly title. Some tie it to the Hebrew
root “to be”, and so posit it means: “I am what I am” or “I will be what I will be”, or even “the Source
of Being” Surely it can’t mean
“I am whatever you make of me”. Most agree it has to do with eternal existence and so in our current
Liberal Jewish prayer books we make it “Eternal One”, following the older
German title “der Erwige”…the Eternal. Better than “Lord” the old-fashioned translation
that was not a translation of the Tetragramaton but of its substitute
Adonai.
A friend of this Rabbi Kushner is the
playwright David Mamet, and the two have collaborated on a small book
commentating on each sedra of the Torah. Mamets comment on the episode I read from the Torah is:”
And God said He had been known as El Shaddai, but henceforward would be
called Yod Hey Vav Hey -- Why did God change His name? Too Jewish!” El
Shaddai, too Jewish ? Maybe
sounds it, but in fact it is probably more ancient than Jewish, a very
ancient name, for “shad” is a breast, and the origin of El Shaddai could
be, “the god with the breasts”…just think of all those primitive clay and
wooden models, images, you have seen in Museum showcases. The god who nurtures and nourishes
its devotees, and if you think about it, it implies that the first God our
ancestors worshipped was a woman…El Shaddai, the modern feminists are right
all along. Although they would
take issue with the usual translation as “Almighty”, for they would see
might as a male quality that leads to all the aggression in the world.
However the rabbinic midrash traces a different
etymology. “Dai” means
“enough”…we know it from the seder song “Dayyenu”… and so Shaddai become
“It is enough”. And the
Midrash tells an interesting tale. On the second day of Creation God created sea AND dry land, but
there was no fixed boundary between them And picking up on another ancient mythology, the rabbis
depict the sea as a watery dragon which kept attacking the dry land and
seeking to gobble it up. And
so God had to step in and say “Dai.. Its enough” and create the sea shore
for a boundary. That’s why it
says in the Psalms (104:9) “You set a border they may not cross lest they
return to cover the land.” God as Shaddai says “enough”….well after a week of terrible wind, of
ever more warnings about
global warming, of the ice-caps melting, of the sea levels rising to cross
the boundaries and flood great parts of the earth, we once again are forced
to ask: “When will we human
beings say “Dayyenu” its enough, we must take urgent and real action to
stop our environment changing, we must say “Dayyenu to our way of life and
daily actions that are set on destroying the natural boundaries that allow
us to live in this planet.
And I can’t get out of my mind a song the black
Gospel choir sang in our synagogue at a pre-Chanukah CCJ meeting: “El Shaddai, Elohim, Adonai” …the
two names of our sedra juxtaposed…and rhyming.
What’s in a name? In a way it doesn’t matter
what we call God, or how we picture God, for each name can give different meanings to our
lives. El Shaddai might
inspire us to think about the need to maintain boundaries in our lives and
world. Adonai, the name
revealed to Moses, but only, it seems, to urge him on to go and seek the
redemption of the Children of Israel from Egyptian slavery, yet it is this
name we evoke in our dearest hope for blessing: May the eternal One guard us and bless us, may the
Eternal One turn towards us with favour, and may the Eternal One…Adonai,
give us the greatest of blessings: Shalom, peace.
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